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|10 September 2013|
|It's how you say it ...|
|Quite often when I'm asked for the pronunciation of a word, a student tries to find the correct pronunciation by asking what word it might rhyme with. I sometimes go along with this, especially if the student does not know the phonetic alphabet, but one can't really use this method, and the word 'can't' is a good example of why not.|
'Saint', 'aunt' and 'pant' are words that no-one other than a modern pop artist would try to rhyme with each other, yet in different parts of the world, they might all rhyme with 'can't'. I recall once in the western USA hearing a young woman being asked who was helping her. She replied 'Dad ain't and mom cain't.' This poetic phrase tells one that the speaker was several hundred miles west of her usual habitat, because while 'cain't' is used out west, westerners give you a free extra syllable with words like that, so 'cain't' becomes 'cayen't'. Visiting Britons are often nonplussed by the extra 'y' sound that comes after 'a' in those payrts, without realizing that most Englishmen south of the Humber river are equally generous with their 'r'.
An Arizonan can at least claim that 'ay' is how the first letter of the alphabet is pronounced. The English 'ar' is harder to defend. It's one reason why Englishmen get funny looks elsewhere in the world, when people who believe they speak the language cannot work out where the extra 'r' comes from in words like 'carstle', 'farst' and of course 'carn't'. North Americans and Yorkshiremen may not agree on much, but most will agree that these words are correctly rendered 'cahstle', 'fahst' and well, 'can't' with a soft 'a' and no extra alphabetage.
So when a student enquires about the rhyming of words for pronunciation, one should always first confirm what variant of English the student is endeavouring to learn. In some areas even a fine classic 'BBC' accent is useless. Hence the complaint of one Texan about the Harry Potter movies: 'They's Hanglash hack-saints ayre so thack ay cayen't understayind ah wayerd.'
|10 July 2013|
|How to object to the unobjectionable|
|Here, we are going to look at how the careful use of language allows you to object to something, no matter how good or desirable it might be. You might wonder why anyone would want to do this, but plentiful examples abound. This is because, in the search for 'balance', the media can be counted on to find and quote someone against practically anything. Of course, sometimes those objecting to something good and desirable are in the business of supplying something less good and more undesirable. For such people it is important to hide the true reason for objecting. The following phrases allow one to object to anything from a new wonder drug to the establishment of world peace.|
Firstly, 'no-one has proven it is completely safe'. This is certain to work for most things, since almost nothing is completely safe, including sunlight, milk and mom's apple pie. And secondly, the clarity of the statement hides a logical fallacy. You cannot prove a negative, and if you think you can, try proving that invisible unicorns don't live at the bottom of your garden. When someone indignantly points out that no-one has ever found any evidence for your claim – be it a lack of invisible unicorn poop or proof of harm – smugly reply 'Absence of evidence is not evidence of absence.' This neat verbal symmetry sounds good – reasonable almost.
If that fails, claim that whatever you object to is 'the start of a slippery slope'. Ah yes,world peace. It sounds good, but is the start of a slippery slope that leads to complacency and moral decadence. Motherhood and apple pie? The start of a slippery slope that leads to over-dependence and choking on sharp pie crusts. (You do know that no-one has proven that apple pies are completely safe?) The useful thing about this expression is that, as the person making the claim, you can tilt the proverbial slippery slope to lead in whatever direction you choose. And a 'slippery slope' is a common metaphor, so it must be true.
Finally condemn something as 'insensitive'. There is not a word or an item on the planet that can fail to offend some cause or minority if examined (or glared at) hard enough. The classic example is the professor who was condemned for sexist language by saying something gave more 'bang for the buck'. That this is actually a military term meaning bigger explosions for less money did not get the hapless professor off the hook. His use of language was nevertheless 'insensitive', with patriarchal militarism now added to the charge sheet.
Now, let's apply what we have learned. We can't prove this article is safe, because it might be the start of a slippery slope leading to scaremongering and pointless obstructionism. And it is insensitive because ….
|15 May 2013|
|'People judge me because I prefer to live on my own' I heard a woman remark on a radio program recently. This caused me to note that in modern language, unless done by a properly appointed magistrate in a court of law, 'judging' someone is considered almost a social offence. |
Yet why is this so? We praise someone for having good judgement, and condemn or sympathize with poor judgement, yet in social terms we are now apparently not meant to be 'judgemental' at all. Yet without judgement, how do we choose our friends? Should we consider a person as a possible marriage or business partner without exercising our judgement? Seriously?
In fact, of course we judge people all the time. Believe the advertisements on TV, and we too are judged: on our clothes, our choice of car, and our dental hygiene (okay, with dental hygiene, I actually do judge people on that). So why is 'being judgemental' now considered bad?
The answer is that the value of judgement has not changed, but language has. You don't mind being judged if the conclusion is that you are brave, dependable and incredibly good-looking. What you do not want is negative judgement, or what used to be called 'criticism'.
These days we do not criticize someone for being lazy and untidy, we get judgemental about their lifestyle. In both cases, it is not that people are using their judgement or critical abilities that the object of it resents - he resents that people consider him an idle slob. Even if - in fact particularly if - he actually is an idle slob.
'Judging' is a negative act because it is assumed that the person doing it can't see beyond perceived faults to appreciate another as the beautiful, unique being he actually is. That's what doomed 'criticize' as a word in the first place. It originally meant an impartial, informed opinion. We still accept the term this way with theatre or restaurant critics, and recognize that such people can say something positive. However criticism from a non-professional is always assumed to be negative. and describing someone as 'critical' is well, criticism.
So 'judgement' is the new criticism. You'll note that saying something positive about others is never considered 'judging' them, however strongly your opinion is expressed. Though 'criticism' meant negatively is a misuse of the word, in many ways 'judging' is a more insidious use of language. Criticism is shared. We are not meant to 'judge' others, even to ourselves in our heads - as if doing so is not an essential life skill.
Folks, it's time to strike a blow for freedom of thought. Next time someone condemns you for being 'judgemental' ask in response 'And are you judging me for that? How dare you actually form an opinion!'
|15 March 2013|
|On being ept and gainly |
|Recently I came across the word 'couth'; as in 'this place of beauty, calm and couth'. It was in a poem by the sci-fi writer Robert Heinlein, who, like many a wordsmith, could cobble together a decent verse when he was of a mind to do so. But 'couth'?|
We are all familiar with the opposite, 'uncouth' especially those of us who listen to politicians going on about the youth of today. And if 'uncouth' has a prefix which indicates the opposite of the quality which follows, then 'couth' should refer to someone genteel and sophisticated. As indeed it does, though the modern word is what etymologists call a 'back-formation'. A 'cuth' person in old Saxon was well-known, not refined. But someone 'uncuth' was a nobody, and therefore probably uncultured, boorish, and not worth knowing. So once 'uncouth' became established in the language, it became natural to re-define 'couth' as the opposite, and the original meaning of 'cuth' as 'known' dropped away.
This scrap of information leads us on to explore whole sets of what are known as 'upaired words'. That is, words which look as though they ought to have an opposite in English, but that opposite is either seldom used, or non-existent. For example can a disgruntled person ever become 'gruntled'? Well, no, because 'to gruntle' five hundred years ago was to utter a little snort of satisfaction. A disgruntled person was in no mood to do this, because circumstances had removed his urge to gruntle, not to be gruntled.
So unpaired words allow us to take a hapless, gormless person who is feckless, dishevelled, unkempt and unruly and create his antithesis - a hapful, gaumy person, who is feckful, shevelled, kempt and ruly. By a pleasing sort of symmetry 61-year-old politicians tend think of themselves as the latter type and of 16-year-olds as the former.
|15 January 2013|
|Ladies and gentlemen, wers and wifs ....|
|Have you noticed that in language terms men and women have an identity crisis? A reminder of this hit me the other day when I came across an article by a feminist writer entitled 'Don't call me lady'. The term is apparently 'loaded with classist, sexist history.' Maybe so, but I remember a director of studies who was rebuked by a teacher for calling her mother a lady. 'She's a woman, not a lady!' The director of studies calmly replied 'Well, you know your own mother best.' The teacher's indignation at this response suggests at least a certain ambiguity.|
Anyway the term 'woman' has issues as well, because it is believed to define women by their relationship with the male. This has led to some writers preferring the term 'womyn', a word which, apart from being an etymological monster, rather misses the point. The term 'woman' originally defined females by gender and species, which seems perfectly correct, politically and etymologically. It's the perception that needs changing, not the word.
'Woman' has very respectable origins, coming from the Old English 'wif' + 'man'. And 'man' in Old English was gender neutral, simply meaning 'a person'. So a 'Woman' was a 'female human being'. A male human being was a 'wer-man'. Dropping the 'wer' bit has caused all sorts of problems, and has led to the male linguistic identity crisis. 'Man' has a lot of ambiguity about it. When we read that 'man is an irrational creature', is the writer talking about males in particular, or humans in general? Where the gender wars spill over into language, we find 'businessman' being replaced by 'business-person' despite the fact that female executives are evidently human and part of mankind.
Some other languages get around the issue by adding a masculine or feline suffix as required, but these languages generally insist on making things like kitchen tables male or female as well. Personally I rather like the idea of adding a prefix, so we get a 'wif-businessman' or a 'wer-businessman' when its essential to define the gender, but leaving 'businessman' as gender neutral - as the term should be most of the time.
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